I’ll start by saying that I thoroughly enjoyed The Absolutely True Diary of a Part-time Indian. It was funny, it was well written, it was unique, it was unexpected. The main character was extraordinary, relatable, funny, and talented. I loved the view of the world through the incredibly clear-sighted eyes of 14 year old Junior, and the unique story he tells. He’s multi cultural in a way that’s not often seen; many multicultural stories take the average or “normal” and alter one aspect. For example, middle class white kid that’s gay, African American kid who’s middle class, Chinese American that’s middle class, white American kid who’s low income, etc. Junior isn’t limited to one “multicultural” aspect, and so presents a more believable and holistic view. He’s Native American, low income, and has physical and learning disabilities. He’s the outsider in more than one way. He’s a 3D character. This duality makes him easier to relate to, I think. In our multicultural society, many students feel that they’re straddling two worlds, trying to make them coexist.
In regards to the Reese article, I appreciate that Alexie is in fact not only a Native American but also a Spokane specifically. He’s speaking from an insider’s perspective. As I said with the multiplicity of the multiculturalism- contrasting and juxtaposing the Native American and the white cultures on and off the “rez”- Alexie manages to escape the “oversimplification” of stereotyping. No one group of people is either vilified or “heroified,” but each displays both positives and negatives of the aspect of culture that they represent. Also, no one character is forced to represent the culture as a whole. As Junior says, “it was a lot of pressure to put on a kid. I was carrying the burden of my race, you know? I was going to get a bad back from it.” By trying to make any one character in any one situation the representative of their entire people group, you oversimplify and stereotype them. For example, though both Rowdy and Junior are poor Native American boys, they respond very differently to their circumstances and make very different choices. They show the variability and difference among the Spokane people, avoiding the stereotyping pitfall. I think Native Americans, being such a small and historically victimized minority, struggle especially with identity and therefore with combating stereotyping.
The issue of racial names, addressed in the Price article, was confusing to me. Personally, I try not to attach too much meaning into the words that people use. Both of my grandmothers are Southern ladies born of Southern ladies tracing all the way back to before the American Revolution. My Mimi, who was of upper middle class Atlanta stock, often had African American “help” to keep her house clean while she was raising my father. My Nana spent much of her youth playing baseball in the dirt with African American sharecroppers’ children in south Georgia. Mimi often refers to “black” people in whispers. Nana will robustly tell you about the long conversation she had with “the nicest Negro man!” Though Nana uses terminology that wouldn’t be acceptable in today’s touchy society, I know that she’s far less racist than many people of my generation, certainly less racist than the majority of hers. Though I understand the vicious nature that some terminology takes on, and the effects of “name calling” like this, I also try to keep in mind the intention behind the terminology. I’m a big Braves fan, and this season I’ll keep doing the chop.